Secular Philosophy and the Religious Temperament: Essays 2002-2008

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Secular philosophy and the religious temperament : essays 2002-2008

In other words, the universe has no purpose. But he is just agnostic enough to keep other possibilities in play, and so not shut down discussion with eye-rolling contempt. This makes him noxious in the eyes of New Atheists. And well he should be, for his is a still open mind.

Most people take life as they find it, and try to make something of the possibilities that are offered by their personal and social circumstances, avoiding catastrophe or failure, pursuing happiness, and working to realize some acceptable private or public ambitions. A small minority have the leisure to devote themselves systematically to understanding life and the world: scientists, historians, and thinkers.

Others, seeing that there is much that is wrong with the world, spend their lives trying to change it for the better, and not just for themselves. Still others, creative artists, try to add to the world wonders that do not yet exists. And the field of his creation was himself. I wonder if Nagel ever gets excited about anything. I enjoy his essays, but sometimes I wonder about the man—why is he an atheist, for instance, as opposed to an agnostic?

A really interesting piece…. The very care and clarity that he brings to his writing suggests to me that he actually cares about what he is saying—that he fusses over his writing—and that he is looking closely at his subject—and respects reason so much that he qualifies his positions with nuance. Someone who is out there on a position, provoking people, but writing without care or worse, thinking without care suggests to me someone who is feigning passion, not actually passionate.

I think that reason is far overrespected. Curiosity and imagination are underrated. Who is your favorite philosopher? Self-serving advertisement warning: Fyi, I posted about testimony recently on biblicalphilosophy. I know that Leiter writes a lot about Nietzsche on his Nietzsche blog, but what is his standing among Nietzschean scholars? Do they rely heavily on his papers? Surely if you want to know something about Nietzsche you should read Brian Leiter and not Thomas Nagel!

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Leiter, at least for me, is someone who trucks in mystification. One feels, when reading Leiter, that he is throwing irony bombs from a very well guarded fortress to which only he, and perhaps a small circle of like-minded advanced students of philosophy, get the joke.

The right word is alienation—he makes me feel alienated. From Nagel you feel that someone is bringing you in on the discussion. Nagel strives for clarity; Leiter for obfuscation and insider clubbiness. However, his book on Nietzsche On Morality seems very good but I have not read it yet and I think it is very highly regarded in general.