The Sound in the Mulberry Trees: Sermons on 2 Samuel (Spurgeon Through the Scriptures)

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The sermon was preached on the following evening…A gentleman who served as deacon at the Tabernacle for many years, but now has been dead some time, told me that this sermon won him to the Saviour. None can measure the good those matchless discourses have accomplished and will accomplish. He did three capital things: he spoke vital truth, he spoke out, and he spoke home. God only knows what anxiety I have experienced in selecting my subjects and arranging my appeals for such a vast fluctuating assembly.

C. H. Spurgeon’s Pulpit Ministry in the Eyes of His Contemporaries

There was a time when my brain whirled at the very thought of ascending that pulpit. Spurgeon ascended his [pulpit]. RYLE : I have often thought that one great secret of the marvellous honour which God has put on [him] is the extraordinary boldness and confidence with which he stands up in the pulpit to speak to people about their sins and their souls. It cannot be said he does it from fear of any, or to please any.

He seems to give every class of hearers its portion—to the rich and the poor, the high and the low, the king and the peasant, the learned and the illiterate. I believe that very boldness has much to do with the success which God is pleased to give to his ministry. Let us not be ashamed to learn a lesson from him in this respect. Let us go and do likewise. Spurgeon had!

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I have laughed more, I verily believe, when in his company than during all the rest of my life besides. It was often even more memorable to hear him pray…His congregational prayers—and I heard many—are always echoing in my grateful heart. They are sweet and luminous in the memory as angel presences. You felt the throbbing of that mighty heart.

It seated six thousand people, and for over thirty years it never ceased to be filled…[In ], when about ten years of age, I shook hands with the great preacher, and the mingled goodness and kindness of his face left an indelible impression…His greatest natural asset was his incomparable voice. Spurgeon an ideal speaker for this purpose. The combination, however, is rare. It has a very striking example in Mr. The average rate of public speaking is about words a minute. Will you deliver them into my hand? That word Baal means in certain contexts, lord, master, and was particularly the term for heathen gods, but it also mean just lord.

For then the Lord will go out before you to strike the camp of the Philistines. But we recognize that Thou art the Lord of Heaven and Earth, that Thou art the giver of all that is good and merciful to the inhabitants of this earth, and we thank Thee and praise Thee for this day that Thou hast given to us. We thank Thee for the life that Thou hast preserved within us and we pray, Lord, that our own thoughts may turn more and more, throughout this day and throughout the days of this week, to the worship and praise of our great God in Heaven.

And we give Thee thanks for the greatness of the redemption that is in Christ Jesus. We thank Thee for the Greater Son of David who came and who has confirmed the New Covenant in his blood and now waits until the accomplishment of all of the promises that have to do with divine redemption. We worship Thee. We give Thee thanks. We ask Thy blessing upon the whole of the Church of Jesus Christ today; wherever it meets and upon each individual member of that great body.

We pray that Thou wilt encourage and strengthen and build us all up in our faith and bring us to the unity of the faith and the knowledge of Christ that is the goal of divine redemption. We pray for Believers Chapel, we ask Thy blessing upon each member. And, the friends and visitors who come to the chapel, we pray for each one of them and for their families. And, Lord, we remember those who have requested our prayers. We thank Thee for them; we thank Thee for their faith and, as is evidenced in the desire that the saints pray for them, we ask Thy blessing upon them and for some who are very ill, we bring them to Thee and ask that Thou wilt show mercy to them and glorify Thy name in their lives.

Bless the ministry of the Chapel, its elders and deacons, the outreach and the tape ministry.


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Supply the needs that exist. And may the name of our Lord and Savior be exalted in this place. And now we ask Thy blessing upon us as we sing, as we listen to the word of God. David is crowned king in Hebron and crowned king of all Israel, having already been crowned king of Judah. But when you think of it in the light of the whole of the Scriptures, it becomes very, very significant. And he will reign over the house of Jacob forever and of his kingdom there shall be no end.

And so his royal anointing, in which he comes to the throne of Israel, is of great importance for world history itself. His own palace was built by Hiram on Zion, which is right next to Jerusalem, is now part of Jerusalem, and the stronghold of Zion is the place where he and other kings lived and carried out the ministry that was given to them as rulers. Now, you may know that it is an accepted fact that no sacrifice should ever be offered except in Jerusalem.

One of the historians has made this comment with reference to Jerusalem. And then, of course, like David, when we turn to the conclusion of the Bible, in Revelation chapter 21, John the Apostle sees the New Jerusalem coming down from Heaven, the heavenly Jerusalem, underlining again the importance of both David and Jerusalem for the story that is found in the word of God. Now, those who understand Scripture, in their hymn composing lay great stress upon it. And you sing hymns that have to do with both Zion and Jerusalem.

Here in Believers Chapel, we sometimes sing the hymn written by John Newton. On the Rock of Ages founded, what can shake thy sure repose? Now, you also probably know, if you look at the hymnology of the Christian Church, it reflects often the theology of the Christian Church, and in many of the hymns, Zion is taken to be the church of the Lord, Jesus Christ. But many of the other hymns, set forth Zion as it really is, a specific place, and the stronghold of Jerusalem.

And Newton, in his particular hymn, has made reference to that. So when we come to 2 Samuel chapter 5, we are looking at a chapter that is exceedingly important from the standpoint of the whole program of the word of God.


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  5. But now, David is crowned as king. What a testimony to the virtue of patience. His most cherished hopes are realized, after years of patient waiting. I guess that when we look at David we cannot help but note the comparison between David and our Lord and one can see it in this instance as well; for after a lengthy period of time of patience, the Lord Jesus shall, ultimately, have His eternal throne as a result of the accomplishments that he has brought to pass in his First Coming.

    In chapter 3 we read in verse Now then, do it! Then Abner also went to speak in the hearing of David in Hebron all that seemed good to Israel and the whole house of Benjamin. So having been crowned king of Judah and then when Abner was, as he thought, accused of something that was wrong and turned against Ishbosheth, as a result of the words of Abner and the influence of Abner, things were prepared for David to, ultimately, become ruler over the whole of the Twelve Tribes.

    There are actually three of them. Notice them! Now, Moses had said some things about the king of Israel, a long time ago. But, at any rate, they longed to have a king, just like the nations, and God did finally give them Saul. And Moses had some instructions about the king and we read, for example, in Deuteronomy chapter 17 in verse We are separate.

    And so, in the case of Israel, they were told in the beginning that they were to have one of them, and one of them only, as a king. God intended, ideally, only our Lord Jesus Christ. But Israel was not willing to trust the Lord God alone as their king and so a succession of kings comes. And David is one of the line but they all point forward to the Lord Jesus Christ. So first of all then, they point out that David is one of them. And you could go back and read the passages in 1 Samuel chapter 18, specifically, three or four references there, verse 5, verse 13, verse 16, and verse And they all make that point that when David was serving Saul, the soul of the nation was knit to him because of the accomplishments of him in his leading role.

    So, consequently, his proven leadership. And we can put it down into the principles of this, that his calling is evidenced in his conduct as of the Lord. And so, as a result of it, they came and came to him at Hebron. And David made a covenant with them at Hebron before the Lord. And he was anointed, of course, as a shepherd king. He was to shepherd them and to be a shepherd king. One of the great themes of the word of God is that very fact; the Lord Jesus is our shepherd. David makes a great deal of it. Jacob, of course, spoke about the God who shepherded him all the days of his life.

    Micah speaks about one who shall stand and shepherd his people Israel. And so the kind of king that Israel is to have is not the kind of king such as a Saddam Hussein or a Joseph Stalin an autocratic dictator but a shepherd king; one who rules but one who rules with the care and the concern that a shepherd manifests for his flock. Moreover those who were near to them, from as far away as Issachar and Zebulun and Naphtali, were bringing food on donkeys and camels, on mules and oxen, provisions of flour and cakes of figs and cakes of raisins, wine and oil and oxen and sheep abundantly, for there was joy in Israel.

    And so they celebrated it with three days of feasting. Then there is a brief chronological note in verses 4 and 5 that we will pass over. But we note now that after David has been anointed king, his thoughts turn toward Jerusalem. Now, Jerusalem had a Jebusite fortified citadel right in its midst, so to speak. And so, as David looked out over the scene and reflected upon the fact, he realized that the Jebusites, a Canaanite people, should not be allowed to live within Israel, and particularly right in the city.

    That seemed to be to him the ideal capital city. So in a remarkable exhibition of faith, of political and military foresight, David and his men go to Jerusalem to take the citadel of the Jebusites.

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    Now, I think of course that it was remarkable foresight that David thought of Jerusalem. If you look back at the history of that part of the country, you can remember that it must have had for him a great deal of nostalgia. Abraham had offered up Isaac at Mount Moriah, right nearby. The great men of the Old Testament had often passed by, those that preceded David, had often passed by that hill and they looked at it.


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    5. And now David, in thinking about his kingdom, looks at it as the ideal place to have his kingdom. But, when he arrives, the Jebusites hold it. And they are so confident that they will keep that stronghold that they say to him, look, if we only have cripples, you cannot take it. The cripples can keep this city. They thought themselves impregnable, obviously.

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      C. H. Spurgeon's Pulpit Ministry in the Eyes of His Contemporaries | The Bible Truth Chat Room

      And so a garrison of cripples they felt could defend the city against David and his men. Now, one of the reasons, of course, that David wanted this was the simple reason that the presence of alien Jebusites in the land was something that disturbed him very much, because God had said all along that Israel is to be a separate people. Just like the church of Jesus Christ, Israel is to be a separate people. And to have Jebusites right in the midst of the land and among them was something that he could not take. The presence of alien peoples in the midst of the peoples of God, defiant of David and worshippers of blind and lame idols, it was something that he felt he ought to get rid of.

      It was no mere love of fighting, no desire to create a diversion on his accession to power that induced him to challenge his best men to seize the position. It was statesmanship, regard for the purity of the national life, and the honor of him who originally gave the land to Israel for an inheritance. The people of God must be separate from the heathen. Now, there was a spring, the spring of Gihon, which was to the south and east of that mountain or that citadel, and it as there that the Jebusites and others who lived up on the stronghold got their water.

      And there was a shaft that went from the top down, within, to the spring. And so David conceived the idea, the way to get in to the stronghold is by the water shaft. And it was, of course, a brilliant piece of military maneuvering and Joab and some of the men managed to go up the shaft and into the city and overcame the Jebusites on the top of it. So by so doing, he conquered the stronghold, masterminded by David but conquered by his men, and then the city, as a result of that, because of the fact that David was really the mastermind behind it, came to be called the City of David.

      David did some construction around it, evidently, to strengthen it further. And these individuals were hated by David, not personally, but because they represented the intrusion of the kingdom of Satan within the kingdom of the Lord God. And so, the city was taken. You know, there is something very interesting about this to me.